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Nebuchadnezzar, Belshazzar, Darius and Cyrus (Daniel, chapters 1, 5 and 6).ĭaniel's gravesite is known to this day, in Susa, Iran. It is more likely that Daniel served no king, either of Babylon or Persia.
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There is no evidence outside the Book of Daniel that the character Daniel even existed, although it should be expected that records would exist of someone who held such exalted positions in both the Babylonian and Persian empires. If the above sequence seems strange, it is because the Book of Daniel was actually written about four hundred years after the events it sees to portray, and the author had a limited grasp of what was already ancient history. Thus he served under four kings in the Book of Daniel. Daniel served Darius with distinction until his death and then served Cyrus, who was actually king of Persia from about 560 to 530 BCE. The book credits Darius the Mede with conquering Babylon, and Darius was king of Persia from 522 to 486 BCE. The focus of the satraps was on catching Daniel (Daniel 6:11).According to the Book of Daniel, Daniel served under the Babylonian king Nebuchadnezzar from 597 to about 562 BCE, then under Belshazzar. Second is that Daniel’s three friends violated the king’s edict and continued to pray to the Lord, but they were not caught. One is that, by the time of the events of Daniel 6, Shadrach, Meshach, and Abednego were no longer alive. The possible answers are the same as those listed above, with two additional explanations. The most likely scenario, then, is that Daniel was away on the king’s business and was not present for the dedication of the idol.Ī related question is where Shadrach, Meshach, and Abednego were during the events of Daniel 6, when Daniel was thrown into the lion’s den. In other words, the king’s command seems universal, with no exceptions everyone within hearing range of the music was to bow down and worship the king’s image (verse 5). Nebuchadnezzar’s command to bow down and worship the image was addressed to “nations and peoples of every language” (Daniel 3:4), and present at the dedication were “the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials” (verse 3). Options (1) and (2) are both plausible, with (1) perhaps being the more likely possibility. Daniel’s character and commitment were such that he would not dare dishonor the Lord. If Daniel was willing to die for his commitment to prayer, there is no way he would have directly violated one of the Ten Commandments (see Exodus 20:4). In Daniel 6, Daniel risks his life by simply praying. He who had “purposed in his heart that he would not defile himself” (Daniel 1:8, KJV) was not going to commit a blatant act of wickedness such as worshiping a false god. One thing we say for sure is that Daniel was not bowing down to the idol that Nebuchadnezzar had made. in charge of all its wise men” (Daniel 2:48), had been sent away on an assignment by Nebuchadnezzar and was therefore not present at the event described in Daniel 3.Ģ) Because of Daniel’s promotion and his place in the royal court (Daniel 2:49), Nebuchadnezzar had exempted Daniel from the command to bow down to the golden statue.ģ) Daniel, in fear of being executed or to appease the king, bowed down to the golden statue. There are a few possibilities, all of them speculative:ġ) Daniel, who was “ruler over the entire province of Babylon and. Scripture does not say where Daniel was when King Nebuchadnezzar tried to kill Daniel’s friends. Why did Daniel’s three friends face the wrath of the king alone? Where was Daniel during their time of crisis? Interestingly, Daniel is not mentioned in the story at all.
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The three brave Hebrews take a stand against the king of Babylon, refuse to bow to an idol, and are thrown into a burning fiery furnace. Daniel 3 relates the famous account of Shadrach, Meshach, and Abednego (or, to use their Hebrew names, Hananiah, Mishael, and Azariah).